Robert Ettinger, founder of the cryonics movement, dies at 92

Robert C. W. Ettinger, a physics teacher and science fiction writer who believed death is only for the unprepared and unimaginative, died July 23 at his home in Clinton Township, Mich.

He was 92 and had suffered declining health in recent weeks, said his son David, who could not specify a cause. “We’re obviously sad,” said the younger Ettinger. But “we were able to freeze him under optimum conditions, so he’s got another chance.”

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Mr. Ettinger is widely considered the father of the cryonics movement, whose adherents believe they can achieve immortality through quick-freezing their bodies at death in anticipation of future resurrection

via washingtonpost.com

I never met Mr. Ettinger in person, but his book was highly influential in my life. I spent about 5 years of my life doing organ cryopreservation research as a result of reading the successors to his book.

Feminisnt » Fund America’s first sex workers’ rights billboard!

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via feminisnt.com

I support this billboard and SWAAY.org.

A visualization of the U.S. debt in $100 bills

Picture_8

One of the reasons we get bad government policy is because people are bad at handling large numbers.  Our brains are just not evolved to deal with them.  That’s why visualizations like this are so helpful.   They make concrete the abstract concepts of a “billion” and “trillion”, and allow our brains to get some purchase on the amounts involved.  For example, here’s a picture of what one trillion dollars looks like.  While this page is designed to cater to fiscally conservative sensibilties (it’s designed to illustrate unfunded Medicare and Social Security liabilities), one could also make an equally compelling visualization of say, military spending. 

Marriage confers ‘little benefit’ to children’s development

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via guardian.co.uk

Turns out, if you control for income and and education, marriage appears to confer little benefit over cohabitation on child development. Hat tip to flutterby. Original research report here.

Lumigram fiber-optic bikini top

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via lumigram.com

Beautiful, if expensive, fiber-optic top.

Vulcan nerve pinch for cats

via youtube.com

Get over here and touch me now

I realize I might be unusual. I realize I might be odd to offer it up in this way. I deeply acknowledge, furthermore, that there are a thousand notable exceptions. But barring the relative handful of those who don’t understand personal space, who perhaps “overtouch,” whose intentions are a bit slimy or hostile, I would hereby like to be lightly and lovingly touched at some point by everyone I ever know, meet, connect with, always and forever, quite nearly without exception, and that very much means you.

I feel like I’m on the right path with this. But you never know.

Here’s the fascinating thing: The science on the subject has barely been, you know, touched upon. Research is only now coming to soft light that reveals, say, a gentle touch on the arm is not only sorta nice — it can, in fact, change your entire body chemistry. Your viewpoint. Your world.

Such a touch can release tension. Relax muscles. Stop weeping. Start weeping. Evoke worlds. Invite transcendence. Calm rage. Soften the heart. Open the breath. Touch can alter temperaments and attitudes in an instant. Babies love it. So do romantics, dogs, deities and saints, gurus and wizened masters. An attentive touch carefully placed can pretty much calm everyone the f–k down.

Thus spake a recent, fascinating little study: “Library users who are touched while registering, rate the library and its personnel more favorably than the non-touched; diners are more satisfied and give larger tips when waiting staff touch them casually; people touched by a stranger are more willing to perform a mundane favor; and women touched by a man on the arm are more willing to share their phone number or agree to a dance.”

via sfgate.com

I think that one of the main reasons that the drug Ecstasy makes people feel good is not just because of its own mood-elevating effects, but because it increases the desire to touch and be touched, and decreases inhibitions. As a result, people on E often end up in “cuddle puddles”, and stroke and and hold each other at length. And this touch causes much of the euphoria people experience on E.

Theresa Field at the Touch Research Institute has written several bookson touch and touch therapy that go into the beneficial effects of touch in more detail.

Genius!

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via imgur.com

Les Sapeurs: Gentlemen Of The Congo

May I present La Société des Ambianceurs et Persons Élégants or in English: the Society for the Advancement of People of Elegance.

As that is a mouthful so it is just SAPE. “Sape” comes from a French slang that means “dressing with class” and the term Sapeur is an African word that refers to someone that is dressed with great elegance. The Sapeurs as the name suggests are elegant and stylish men from Congo who roam the streets of Brazzaville and Bacongo in Western suits and usually with cigars, and the occasional pipe, between their lips. These are men who are so obsessed with looking good and designer clothes that they sometimes place more importance on clothes than anything else.

A look at the history of the SAPE

The first Grand Sapeur was G.A. Matsoua, who in 1922 was the first Congolese to return from Paris dressed entirely in French clothes. While it is not entirely clear where exactly the SAPE movement started from, it appears to have been heavily promoted by Papa Wemba, a pioneer soukous (African rumba) musician who in the 1970s began upholding the Sapeur culture as a set of moral codes with heavy emphasis on high standards of personal cleanliness, hygiene and smart dress among Congolese youths regardless of societal differences.

This moral code, however, also had a political motive. Papa Wemba initially introduced the culture as a challenge to the strict dress codes that were imposed by the government at that time who effectively outlawed Western styles of dress. In 1974 after the DRC had recently come out of colonisation and had gained its independence from France, the government lead by Mobutu Sese Seko banned all European and Western styles of imported clothing in favour of a return to traditional African clothing. Papa Wemba challenged these strict dress codes by insisting that it should be a pleasure rather than a crime to wear clothes from Paris and by setting an example for impressionable young men by dressing outlandishly. At this time, the culture also was heavily associated with music, since Papa Wemba supported young talented musicians such as Koffi Olomide.

via racialicious.com

The sapeurs of the Congo have made fashion a religion. I wonder what would happen, if a fashion arms race began in a place that could better afford it, such as Silicon Valley?

Les Sapeurs: Gentlemen Of The Congo

May I present La Société des Ambianceurs et Persons Élégants or in English: the Society for the Advancement of People of Elegance.

As that is a mouthful so it is just SAPE. “Sape” comes from a French slang that means “dressing with class” and the term Sapeur is an African word that refers to someone that is dressed with great elegance. The Sapeurs as the name suggests are elegant and stylish men from Congo who roam the streets of Brazzaville and Bacongo in Western suits and usually with cigars, and the occasional pipe, between their lips. These are men who are so obsessed with looking good and designer clothes that they sometimes place more importance on clothes than anything else.

A look at the history of the SAPE

The first Grand Sapeur was G.A. Matsoua, who in 1922 was the first Congolese to return from Paris dressed entirely in French clothes. While it is not entirely clear where exactly the SAPE movement started from, it appears to have been heavily promoted by Papa Wemba, a pioneer soukous (African rumba) musician who in the 1970s began upholding the Sapeur culture as a set of moral codes with heavy emphasis on high standards of personal cleanliness, hygiene and smart dress among Congolese youths regardless of societal differences.

This moral code, however, also had a political motive. Papa Wemba initially introduced the culture as a challenge to the strict dress codes that were imposed by the government at that time who effectively outlawed Western styles of dress. In 1974 after the DRC had recently come out of colonisation and had gained its independence from France, the government lead by Mobutu Sese Seko banned all European and Western styles of imported clothing in favour of a return to traditional African clothing. Papa Wemba challenged these strict dress codes by insisting that it should be a pleasure rather than a crime to wear clothes from Paris and by setting an example for impressionable young men by dressing outlandishly. At this time, the culture also was heavily associated with music, since Papa Wemba supported young talented musicians such as Koffi Olomide.

via racialicious.com

The sapeurs of the Congo have made fashion a religion. I wonder what would happen, if a fashion arms race began in a place that could better afford it, such as Silicon Valley?